So when they had come together, they asked him, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know what times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven."
Acts 1:6-11
As I read today's passage and prepared
for this morning's sermon I found myself focusing on two things:
Promise and Power. There is the promise of power, the promise of a
return, and a promise of keeping the story alive. Then the power that
is to come is a power that was promised to these disciples just a few
years ago, a promise Jesus continually reminded them of and soon the
power would come.
Luke is making two theological
statements in this passage. He's telling us that this story will
continue his previous story. Jesus and the church are intertwined
with Jesus being the cause and the church being the effect. The
church is the story of Jesus continued. Luke is also telling us as
the people of the Spirit, the church both justifies the Spirit's
existence and exercises its mission in the world. It is very
important to Luke for us to know that the church is not a separate
story. While it is the beginning of a new act, of Act IV (remember
Act 1 is Creation, Act 2 is Israel, Act 3 is Jesus, Act 4 is the
Church, and Act 5 is the Eschaton) the story is still based on the
earlier chapters. In fact, throughout the speeches in Acts you will
find Luke continually draws back to Israel and Jesus, claiming that
Scripture (knowingly or unknowingly) envisioned the story of Jesus
and the church that unfolds in the Luke-Acts novel. Like Jesus the
Christ, Luke believes the church is a divine necessity.
Throughout the gospels Jesus makes
several promises depending on which gospel you read. One of the
consistent promises made by either Jesus or the gospel writer is,
“For John baptized with water, but you will be baptized with the
Holy Spirit.” In some form that promise appears in the gospel.
Christ promises that the disciples will receive a power that will
move mountains, heal the sick, give sight to the blind, preach
without fear, and sustain them. In the moments of foreshadowing, we
catch a glimpse of the struggles that the church will go through. We
are reminded in Luke of a believers who will be dragged before a
judge where they will have the courage to stand faithfully. If the
church is a divine necessity or is the effect of Jesus then the
promise of the power of the Holy Spirit is a divine necessity.
Without that power, without this new character, the church's strength
is weakened. With this power, with the confession, not even the gates
of hell will devour them.
As I think on this promise I think of
baptism, of my own baptism. I think of the divine necessity of
baptism as it symbolizes our own promise to be faithful followers of
Christ. I think of image of the dove coming down and the spirit
coming upon as we are raised up out of the waters. I think of two
promises being made and the receiving of the power that will sustain.
I believe in this power and I trust in this promise. I believe this
power and promise shine through our darkest days, reminding us of
brighter days ahead. It is the promise and the power, I believe it is
what the psalmist speaks to when he writes, “Though I walk through
the valley of the shadow of death, I shall fear no evil for God is
with me, his rod and staff comfort me.”
Luke understands the importance of
promise. For Luke, the promise in the Scriptures go back beyond
Israel's return from exile and to a time when the house of David
would be restored. Not as a military dynasty but as a newly
constituted people who embody God's earlier promise to Abraham that
through his descendants all of the families of the earth will be
blessed. Luke understands this promise to mean a truly universal
people of God comprising of Jews and Gentiles. The promise of God to
Abraham, the promise of a Messiah to the exiles, and the promise of
the Spirit are all promises fulfilled in Christ, Luke believes and
understands.
It is important to Luke that these
promises have been fulfilled in Christ because he knows and is
experiencing the pains of being a follower of Christ. It is not as if
Luke is off writing this without first hand experience in some form.
He is not just reading through notes and old passages. As we will
later see, Luke becomes a player in his own narrative as a part of
Paul's mission to the Gentiles. It is this promise and the power that
he speaks of that sustains him. He knows the importance of a promise
and the importance of Christ's promises being kept. Luke doesn't see
the church a people who succeed Israel, much less supersede Israel,
but a people in whom God's promise to Israel comes true. As Luke
reads scripture, Luke believes Abraham, Moses, and David would have
been delighted to see their dreams come true in the person of Jesus.
They would not have been surprised at the resistance Jesus
encountered. Moses especially would have been sympathetic with the
rejection and the death of Jesus at the hands of his own kinsmen. As
Luke reads it, Isaiah had one eye on the end of the exile and another
off toward the distant. In Luke's view the promise of God has been
fulfilled by Jesus and the promise is being kept through the life of
the church.
Reading today's passage brings to my
mind an important scene out of Rocky V. Rocky, who is coming to terms
with forced retirement, losing all his money, and life outside of
boxing, makes his way to the old abandon gym where he and Mickey used
to train. Standing off against the wall Rocky remembers something
very important, a promise, Mickey made to him:
“And
I'll tell you somethin'. Well, if you wasn't here I probably wouldn't
be alive today. The fact that you're here and doin' as well as you
are doin' gives me- what do you call it-motivization? Huh? To stay
alive, cause I think that people die sometimes when they don't wanna
live no more. And nature's smarter than people think. Little by
little we lose our friends, we lose everything. We keep losin' and
losin' till we say you know, “Oh what the hell am I livin' around
here for? I got no reason to go on.” But with you I've got a reason
to go on. And I'm gonna stay alive and I will watch you make good and
I'll never leave you until that happens. 'Cause when I leave you
you'll not only know how to fight, you'll be able to take care of
yourself outside the ring too, is that okay? Now I got a little gift
for you. See that? This is the favorite thing I have on this Earth.
And Rocky Marciano give me that. You know what it was? His cufflink.
And now I'm giving it to you and it, it's gonna be like an angel on
your shoulder see? If you ever get hurt and you feel like that you're
going down this little angel is gonna whisper in your ear. It's gonna
say, “Get up you! Cause Micky loves you”. Okay?”
I
think of Jesus standing among his disciples, his followers, his
friends and he is asked a heavy question, “Is it time, Jesus? Is
this when you will restore the kingdom of God?” Jesus turns and
says, “I didn't hear no bell. It is not for you to know. But you
will receive power when the Holy Spirit comes upon you; and you will
be my witnesses in Jerusalem, in all Judea and Samaria, and the ends
of the earth.” He's giving them a job to do. They are about to
receive a power. All their training has come to an end and their
faith will be tested. They are about to put their lives on the line.
They are about to embark on a new grand adventure. They've trained
for it and Jesus is saying, “You're ready, kid. I've taught you all
you need to know. I've taught you how to live.”
I
believe when Jesus says, “You will receive power when the Holy
Spirit comes upon you,” he's saying, “I'm giving it to you and
it, it's gonna be like a, like an angel on your should see? If you
ever get hurt and you feel you're goin' down this little angel is
gonna whisper in your ear. It's gonna say, “Get up you! 'Cause
Jesus loves you.”
It's
not the most academic or theologically mind blowing retweeting,
Facebook sharing thought, but I think it's true. I think it's what we
need. We need to hear that voice sometimes. We need to hear the
Spirit say, "Cause Jesus loves you." We need to hear
because it is what will get us out of bed. It will be what helps us
put down the needle or the bottle. It will be what helps us reconcile
with one another. It will be what helps us give and live
sacrificially. It will be what gives us a purpose. It will be what
helps us hang on when all we want to do is let go. It's what makes
going to the ends of the earth possible.
Sometimes
it's what I need.
Being
church is not easy. It's hard to stay in community with one another.
The promise that is made to these disciples is a promise we put to
the test every time we gather. Church is only church when there are
people and when more than one person gathers in a room there will be
differences in opinions and thoughts. Every time we come together
with our differing interpretations, our differing theologies, our
different stances we put the promise to the test and here we stand.
Since the resurrection the church has been putting it to the test and here we stand. For 2012 years we have put this promise to the
test and here we stand. We have not done so on our own. It is
impossible for a group of people passionate about their faith to stay
together without help, without this power. The promise of power has
sustained the church and, despite what several believe, this power will
sustain the church until Christ's return. It is the promise we've
been made and it is a promise we test every time we are together and here we stand. I didn't hear no bell.
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