The top answer in a majority of surveys
given by church strategists to non-church people can be summed up
with one question for the church: “Do they care?”
Do the people who are not the greeters
care enough to come over and say hi to me?
Do they care enough to have something
for my children? Do they care about my children? Do they care about
my family? Do they care about each other? Do they care enough to show
up and provide a safe environment for my child to experience God? Do
they care?
Do we care?
After explaining to the disciples the
kingdom's understanding of greatness, he calls over a child to him,
saying, “Whoever welcomes one such child in my name welcomes me,
and whoever welcomes me welcomes not me but the one who sent me.”
The child may represent the least of these, for a child is
defenseless and in need of protection and are unable to care for
themselves without the help of the community. No matter how many
times they say they can do it themselves. But let's take Jesus' words
at face value and ask ourselves, “Is there room for children and
youth in our worship? In our church? In our lives?” (Mark 9:37
NRSV).
Is there room for them to be who they
are discovering themselves to be? Is there room for them at our
communion table? Is there room for them in our pews?
We may be quick to answer the question
with a hearty “yes” but do we really?
Immediately following his declaration
on welcoming a child, Jesus (after a discussion with John on the
importance of welcoming and allowing others to minister in Jesus'
name even though they are not a part of their group) says, “If any
of you put a stumbling block before one these little ones who believe
in me, it would be better for you if a great milestone were hung
around your neck and thrown into the sea.” (9:42)
Again, we can read more into it and say
the little ones can refer to others such as young Christians or those
who are defenseless but for our purposes today and the question we've
been asked let us read it as it reads. Tied into the notion that we
are to welcome children because one who does welcomes Christ, we can
see the importance of making room for children in our worship, in our
church, and in our lives. Jesus expands the question: Do we care
enough about our children not put stumbling blocks in front of them
as they grow in Christ?
After responding to a question about
divorce, Jesus witnessed the disciples turn the children away who
were being brought to him so that he might bless them. When he saw
this, he was indignant and said to them, “Let the little children
come to me; do not stop them; for it is to such as these that the
kingdom of God belongs.” (10:13-14)
We, adults, sometimes believe we have
all the answers or know what's best for our children and teenagers.
Sometimes we do. Sometimes having walked where they are walking gives
us an insight into their lives and allows us to offer a unique
perspective. However, sometimes we don't. Sometimes what we believe
to be best for them is really just best for ourselves and is more
about us as adults than it is about them. We can become clouded by
our experiences that we do not allow our children and teenagers to
create unique experiences for themselves, specifically when it comes
to following Christ.
Children are playful, inquisitive,
loud, and full of energy. They do not obey the rules we give them
very well nor do they do what they are told right away. They're
curiosity causes them to build spaceships out of refrigerator boxes
and pretend to explore the galaxies. They ask questions and their
favorite word is “why”. They remind of us our own childhood, for
better or worse, and they frustrate us. Our societal rules do not
allow us to remain children forever. We confuse childlike with
childish and we slowly stamp out their creativity and childlike
curiosity. We do not do this on purpose. In fact, I believe we try to
avoid doing this but eventually the responsibilities of adulthood
catch up to us and we forget what it's like to be 9 or 13 or 16.
Caring for our children and our youth
is more than providing ministries for them or events for them to
attend or programs to get the out of worship on a Sunday morning. It
goes beyond that to a place where we are continuously lifting them up
and allowing them space to encounter Jesus in a way that transforms
their lives. This means honoring their child-likeness and perhaps
being a little more childlike ourselves.
I was probably 16 or 17 when I
experienced a remarkable moment in church. I was sitting down towards
the front in the center pews and to the left when a little girl got
up from her seat to go to the bathroom. On her way out, she turned
and walked up to the pulpit and tugged on the pastor's jacket. He
stopped in the middle of his serious sermon and bent down to her;
with his microphone on we heard her say, “This is for you” and
she handed him a drawing she had just finished. He graciously
accepted it and hugged the little girl and she went on her way.
Normal church protocol would have been to ignore the child or send
her back to her parents and the publicly patronize them about control
and proper parenting; however, the pastor fully accepted the child as
she was and allowed this holy moment to take place.
We adults are serious people. We get
caught up in our adulthood and everything is a serious as serious can
be. This seriousness passes down to our children and our youth and
they eventually become serious people sooner than they should. Of
course we know there are times to be serious and we know serious
moments exist but those moments do a wonderful job of being defined
to us by the moments themselves. We cause our little ones to stumble
when we get too serious.
Craig McNair Wilson performs a one man
play of Jesus' life called, “The Fifth Gospel.” Craig plays all
the characters: the disciples, Jesus, Pilate, the leper, the blind
man, and so forth. One particular scene stands out in his
performance. Jesus and the disciples were all in the river taking
baths when John reaches down to the floor of the river and brings up
a huge mud pie. John takes careful aim and SPLAT!
He nails Peter in the face. John immediately ducks underwater as if
he is scrubbing. Peter reaches for his mud pie, takes aim and WHAM!
Peter nails Matthew. James wastes no time responding with his own mud
pie, and soon bedlam breaks out among the disciples. A full fledged
mud pie fight is under way. Simon the Zealot lets loose a huge one at
John's face. John ducks and the mud rocket hits Jesus right in the
middle of his forehead. All the disciples freeze. After a long
silence Thomas leans over to Simon and says, “You idiot! You just
hit the Son of God with a mud pie...he's going to turn us into
turtles!” Jesus gazes over the disciples and with a knowing smile,
stops and stares down Simon. Jesus reaches down into the mud and
comes up with a very large mud pie and SMACK!
Simon is hit squarely on his the top of his head, and as the mud
slithers down his face, everyone, including Jesus, breaks into
laughter.1
Jesus
knew how to play as well as how to pray; how to laugh as well as cry;
how to be serious about life but not take himself too seriously. When
Jesus says, “Anyone who will not receive the kingdom of God like a
child will never enter it.” (10:15), e is reminding us, as adults,
not to take ourselves too seriously. Childlike faith or the faith of
a child is not about accepting what we are told as fact or not asking
questions. Instead it is about asking questions and asking why and
then being okay with whatever answer we are given or not given. Being
like a child means for us to keep our spirit young and full of life.
Jesus came to show us the kingdom and to save us and that includes
saving us from becoming severe, unyielding, harsh, and terminally
serious.2
Caring for our
children means that we are not to put up stumbling blocks and prevent
them from following Jesus. We may look at those stumbling blocks and
think of things that would cause them to sin and we would partially
be right but the sins are not bound to things of the flesh like sex,
drugs, alcohol. Our stumbling blocks include things that deny them
the opportunity to fully experience Christ. When I was 6, I remember
a very formative incident at church, it was during a Christmas Eve
service and the deacons were passing around the communion plates. The
plates started to come down my aisle and I took the plate from my
neighbor and began to take a piece of the bread. My mom stopped me
immediately and told me that I couldn't have any. I thought I was in
trouble so I asked why? I was good during the week and I had been
good during the service. She informed me that I couldn't partake in
this very important ritual because I had not been baptized. I didn't
understand why I couldn't. I may not have been baptized but I loved
Jesus very much and everyone else was taking it I should have the
right to do so as well; but no was no and I went into full meltdown.
I was angry, upset, hurt, and eventually my mom allowed me to have a
small piece. The next week I went down and told the pastor that I
wanted to be baptized. It was a stumbling block because what was
supposed to be a holy moment, my baptism, became a necessary need to
recognized by others as one of their own.
Likewise, we place
stumbling blocks before our children that are written by tradition
and not by scripture nor by written/instructed by Christ. We tell our
children and youth that they first must understand baptism before
they are baptized; they first must understand the Lord's Supper
before you eat of it; we deny them an opportunity to come to Jesus
because they do not come to him in the way we do. They do not wait
for an invitation or permission like we do. They go to him unashamed
and boldly while we cower and double check our list of doctrines; and
it is to those little children that the kingdom of God belongs to.
“Listen,”
Mr. Wonka said, “I'm an old man. I'm much older than you think. I
can't go on forever...someone's got to keep the factory going—if
only for the Oompa-Loompas. Mind you, there are thousands of clever
men who would give anything for the chance to come in and take over
from me but I don't want a grown-up person at all. A grownup won't
listen to me; he won't learn. He will try to do things his own way
and not mine. So I have to have a child. I want a good sensible
loving child, one to whom I can tell all my most precious
candy-making secrets –while I am still alive.”3
Yes, the kingdom of
God belongs to ones such as these so do not hinder them from coming
to Jesus nor be a stumbling block for them. For if we truly care
about our children and our youth then we will move out of the way and let the playfulness of Christ meet the playfulness of his children.
1Yaconelli,
Michael. Dangerous Wonder.
Navpress 2003 pg 73-74
2Yaconelli,
pg 74
3Dahl,
Roald. Charlie and the Chocolate Factory.
Puffin Books, 1964 pg 151
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