In 1988 my family moved from Waco, Texas to Lowell, Arkansas
to help take care of my nana who was dying from lung cancer. We lived in a neat
little duplex, something I just learned back in December when Connor and I went
down for my grandmother’s 80th birthday, in Springdale, just a few
miles from Lowell. We lived there from September until Decembers and then
moved in with my nana and papaw after an addition had been added on to their
farmhouse.
I thoroughly enjoyed living there on the farm. There was
always something to do for a kid who had an imagination like mine. There were
broken down barns, rusty chicken houses, giant fields of grapes and peach
trees, and I could run from their house to my memaw’s house, my uncle Clyde’s
house, and to my Aunt Jerry’s house and go swimming whenever I wanted. While we
were living there we had a chocolate lab, I’ve told you about her, named Fudge.
Now Fudge was a great dog. She was as tall as horse and David could ride her.
She was sweet and playful but she had knack for running off and getting
pregnant.
One day my brother and I are in the chicken house, which was
really just a long metal shed that on the farm that kept the tractor dry and
housed my papaw’s tools and other junk. Anyway, we’re in this decrepit chicken
house building some gadget that was supposed to be make our Radio Flyer fly
when we heard this little yelp. We followed the noise and discovered the
coolest treasure ever, puppies! Apparently, Fudge had ran off one day, gotten
pregnant and gave birth to a litter of puppies. I think there was about eight
or nine of these little ones.
My brother and I came out each carrying one followed by
Fudge and the rest of the pups. We hollered for my mom and out she came, just
as surprised as we were. When my dad got home we began to name them. Of the
pups I can recall Bullet and Cocoa. Bullet was named after my dad’s beloved
black lab and Cocoa was named cocoa because she looked like nestle cocoa. We
eventually gave the pups away with Cocoa and another going to live my friends
Heather and Leigh Garrett.
I remember this story as if it were yesterday because it was
a moment in which I discovered how the dark cannot ever overcome the light. We
often protect what is ours by ensuring our future through endowments, hedge funds,
retirement 401ks, and in other forms. We get caught up in trying to fill in
what we don’t have instead of seeing what we do have. We let the darkness creep
in and steal the light from us, convincing us that we have nothing. We function
from a place of scarcity, protective of the light we have while the dark
continues to cover the earth.
The year we spent living with my nana and papaw was probably
one of the darkest years for my parents. My mom became a substitute teacher
while my dad worked as a salesman for a company called Mantek until my nana got
worse and he began to work as a tire salesman at Moore Tire in Lowell. We were
poor but we didn’t know it. My brother and I were completely unaware of the
financial struggles of our parents. But we weren’t unaware of the struggles of
our nana. Within days after moving in with Nana and Papaw, she got worse and
worse. She refused to do radiation or chemo because she didn’t want to lose her
hair. While she was dying, there was no hiding from that fact, my brother and I
were discovering the excitement living on a farm. We were discovering the
little corners of light in the dark. We were discovering how beautiful this
quaint farm town was. We were learning about our family history and we were
getting to spend a lot of time with our entire family. While darkness crept in,
we were being submerged in light.
There is an interesting play between light and dark
throughout the Gospel of John. John calls Jesus the light of the world. He says
the life of Christ or life in Christ is the light of all people. The light
shines in the darkness, and the darkness did not overcome it. Jesus is the Word
of God and that word gives life and light. Sometimes though the world doesn’t
accept it. The light of Christ shines in the darkness exposing all the sin, the
greed, the angst, the struggle, and suddenly we learn that we really are poor.
The revelation of our poverty stricken nature sends us into an existential
crisis. Everything we thought we knew we question and we run back into the
darkness. We are reliant on the darkness because the darkness is familiar. The
darkness is comfortable and the darkness is how we are accustomed to living.
Sometimes we need a little yelp to move toward the light.
Do you know what the difference is between the poor widow’s
offering and the offering of the wealthy in Luke?
The difference between the poor widow’s offering and the
offering of the wealthy is the widow was giving out of her poverty. Meaning she
was able to empty herself for others. The wealthy gave out of their wealth.
They gave out of what they believed they could part with. It didn’t cost the
wealthy anything but it cost the widow everything she had. Yet she was willing
to give because it wasn’t hers.
Henri Nouwen calls it the poverty of inner disposition, we
know it as being poor in spirit. It is an inner spiritual disposition that
allows us to take away our defenses and convert our enemies into friends. It is
a disposition that says, “Please enter—my house is your house, my joy is your
joy, my sadness is your sadness, and my life is your life (Nouwen,
“Hospitality” Show Me the Way pg.
31).” It is a disposition of giving from our poverty because we understand that
what we have does not belong to us but to God. It is being poor in spirit.
When speaking of spiritual poverty we are speaking of an
inner disposition, an inner ethic that views what we have differently. Such a
disposition would allow us to view our lives from the perspective of abundance.
Instead of seeing life in terms of what we don’t have, we see it in terms of
what we have in abundance. It transforms us to be more willing to give out of
poverty because we no longer see ourselves as poor but abundant.
As I read the story of the sinful woman who interrupts Jesus
during dinner at Simon’s house I am reminded what it means to see our spiritual
poverty as abundance. You are most likely familiar with this story:
A certain church member invited him home for dinner. Jesus
accepted and went into the church member’s house and sat down. Then a shady
lady of the town, who had heard that Jesus was being entertained at the church
member’s home, brought a bottle of high-priced perfume. She sat at his feet
sobbing, and her tears began to wet his feet. She dried them with her long dark
hair and kissed his feet and dabbed on some of the perfume.
When the church member who invited him saw what was going
on, he thought to himself, “If this man was the Son of God, he would know the
type of woman this is. She is a sinner.”
Jesus turned to him and said, “Simon, I want to ask you a
question. Two certain people owed a debt to a certain banker. One owed five
hundred dollars while the other owed only fifty. Neither were able to pay this
banker back, so he cancelled both their debts. Which one, do you suppose, will
love him more?”
Simon thought hard before answering, “I suppose the one who
had the bigger debt.”
“Right you are!” Jesus said, “Do you see this woman? I came
into your home yet you did not give me any water for my feet, but she has wet
my feet with her tears and wiped them with her hair. You did not give me a
kiss, but this woman, from the time I entered hasn’t stopped kissing my feet.
You did not put oil on my head, but she has poured perfume on my feet.
Therefore I tell you that she has been forgiven for much as seen by her great
gratitude. But he who has been forgiven little loves little” (Luke 7:36-47. NRSV, Cotton Patch Gospel).
She is an example of what it means to be poor in spirit. She
recognizes her dependence on God’s delivering grace thus she gives freely from
that disposition because she sees what she has as abundance. She freely gives
of herself to Jesus out of gratitude for what she has been given.
Often we look around and see what we don’t have. We see we
do not have an abundance of money, time, energy, or other economic resources.
But what if we look around us and saw what we do have an abundance of? What
would we see? Would we see an abundance of compassion? Would we see an
abundance of love? Would we see an abundance of concern? Would see an abundance
of grace, forgiveness, patience, smiling faces, welcoming people, good cooks,
and people? What is it that keeps us from giving out of our poverty so that
others may see abundance?
Many of us have been given a lot. Many of us have been
forgiven of a lot, yet we love very little. We are very protective of what
little we have. The challenge this Lenten season is not only to give up what
binds us to see our stuff as ours, but to be transformed so that we may see
what we have in abundance and give for what have belongs to God. It is to move
out of the darkness of this world and into the light of Christ.
Jesus is the word of God and that word gives life and light.
Those who wish to follow Christ need to recognize where that light shines. It
shines in the dark corners of our lives. It exposes our sin and we are left
with the choice to mourn and repent or cower back into the dark. When we choose
the latter, when we choose to shrink, to cower back into the darkness, we deny
ourselves and others the abundance of light in their life. We keep our heads
down and ignore the sinful nature of our government, our leaders, of our
society, of ourselves, and we deny others the light. We deny them forgiveness
and change. We deny them abundance of God’s delivering grace all because we
don’t like what the light shines on.
When the light shines in the darkness and we see how the
darkness cannot overcome it, we are able to have courage. We are able to be
poor in spirit for we know nothing can separate us from God’s everlasting love.
We are able to be poor in spirit for we know we are dependent on God’s grace.
We are able to be poor in spirit when we let the light shine in for we know God
is with us. And we know God is with us we are able to humble ourselves, give
freely out of our poverty because we are in lack but in abundance. We are in
abundance of God’s everlasting light.
One sunny day the inevitable happened. I went into my nana’s
room, gave her a kiss, told her I loved her, and outside I went to play. It was
such a beautiful day. I can recall it in my mind as if it were yesterday. The
sun shined brightly, the sky was bluer than I ever saw it, and the light of
life was everywhere. An hour or so later I came running around the front of the
house to find an ambulance and out came the paramedics with my nana wrapped in
a body bag. The last image I have of my nana is a black bag being wheeled to an
ambulance. For the longest time I couldn’t enter into hospitals or funeral
homes or be around sick people because it was too painful. It was as if they
would shine a flashlight in the corner of my mind to dredge up a memory I long
wish to forget. One day I decided that wasn’t going to be the last image I
would have of my nana. The last image I have chosen is twofold: I remember her
sitting in her rocking chair at our last Christmas gathering. She rocked back and
forth laughing and enjoying the surprise in me and David’s eyes. And I remember
making milkshakes with my dad and papaw and making a fourth for Nana. We
gathered by her beside as she grasped for air and we drank our milkshakes, my
dad, my papaw, my nana, and me. And that is the light that shines in the
darkness. And the darkness will never overcome it.
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