Sunday, November 11, 2012

Offering Us a Look Into a Better Kingdom



Tithing and faithful stewardship in the church is difficult to talk about. It's difficult to talk about because finances are very personal and our finances are often uncomfortably stretched thin. Between taxes, mortgages or rent, bills, groceries, and other random expenses, it is hard to think about giving 10% of your wages to the church. It's hard to think about giving 5% of your wages. It is hard for me to talk about tithing because 40% of the church's budget goes to my salary. Likewise, it is hard to talk about giving your extra time to the church. Not only do we value our finances, we value our time. Each of us have busy lives that include more than waking up and going to work and going home. Families are constantly stretched with activities for their kids and church events end up in competition for the kids' attention with sports, school activities, and other extra-curricular activities. Time is a valued commodity just as is our money.

But is our time and money really ours?

Jesus is teaching in the temple and as he taught, he tells the crowd to beware of the scribes, who like to walk around in the finest suits, and to be greeted with respect at the local associational meeting. And to have the best seats at banquets and the prime television time slots. They devour the houses of the widows and elderly and for the sake of appearance run ads in local papers telling you of their upcoming revival and which candidate they are endorsing. They will receive greater condemnation.

He sits down opposite the treasury, and watched the crowds putting money in. Many of the wealthy put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you this poor widow has put in more than all those who are contributing to the budget. For all of them have given out of their wealth; but she has given out of her poverty, giving everything she had, all she had to live on."

In A Million Miles in a Thousand Years, Donald Miller recalls a very similar story. Don had a signed up to bike across America (from Los Angeles, CA to the east coast in Delaware) to raise money and awareness for clean water in Africa. During his trip, he stopped a convenient store to get a coke and take a short rest before continuing his ride. As he paid for his drink, the young lady behind the counter asked him why he was doing what he was doing. He told her about the project and she reached into her pocket and handed him a $20 bill. Don walked outside and fell asleep on the bench, when he woke up he heard the young lady talking to another customer. She lamented about her car being repossessed and Don realized she had given him the last of her money.

Jesus makes the observation that the woman has given more because she has given out of what she does not have. She gives out of her poverty, meaning, what we see as ours she sees as a gift. Jesus is neither condemning the wealthy or glorifying the poor, he is simply making the observation of who is giving more than whom. Jesus is not making a statement about sacrificial giving; instead he is making the observation that there is a difference between those who give out of what they have and those who give out of what they do not. There is a difference between giving out of our wealth than there is giving out of our poverty. There is a difference between worshiping in humility than in boasting.

We normally give out of our wealth; in other words we give out of what we have. We pay our taxes first, our bills second, groceries third, and then maybe we think about giving to the church what we have left, if we can spare it. Many churches face difficult budget crises every year. Most of the time the budget crisis is over the giving being down. Rarely a church takes the time and see why the giving is down; normally they react and immediately start cutting items in the budget and like most arts programs in a school budget, the children, youth, and associate ministers become victims of the cuts.

Now, if the church took a moment to look at the numbers and explore the reason why giving is down they would find numerous reasons ranging from unemployment, unexpected expenses, medical bills, withholding their tithe because they are mad at the pastor, etc. We would find that the problem is affected by a variety of circumstances and the solution to the crisis is not cuts but responsible spending and use of the budget.

What does all this budget talk have to do with the widow? Everything because it raises the question: what are the people giving to? Why should they give a portion of their income to the church? Because God says so? Because they can use it as a tax write off? I've been around church long enough to know that neither of those are strong enough reasons for people to give. I've been around church long enough to know that when it comes to our money and our time we see it as that, ours. Which in some ways is funny because I bet if we asked each other about this church or our neighbors about their church, they would begin by saying, “My church” or “Our church”. So, we see the church as ours as well but is it really ours? Is our time and wealth really ours. What's that phrase that got a lot people riled up over the summer: You didn't build it.

Our wealth, our time, our church, everything we have is not ours if we are Christians. Instead they belong to God and God's people. The early church seemed to understand the reality of their situation and understood that the gifts they had among themselves were gifts to be shared. The reason none went without, as Acts reports, is because each member of the community cared for the other by giving not only their wealth but their time. They used creative ways to give to the church whether it was by hosting a missionary, an apostle, or by selling a piece of land and giving the proceeds to the church. They valued what they were giving to. They understood what they had not to be theirs. It was a gift.

All that we receive in this life is a gift and gifts are to be shared. The rich man, Luke's parable, is only called a fool because he hoarded his gifts and thought only of himself. He placed his hope in materials and wealth instead of placing his hope in God. Faithful Christian community is only faithful if we share, care, and love another.

Again, what does this have to do with the widow?

The widow's faithfulness in her giving is not sacrificial because she gives what remains or all she has. Her faithfulness is in her gift to God because what she has does not belong to her. She sees it as a gift given to her by God not something that she's earned. Our money and time are things that we did not earn. True, we may have worked for it but is it not God who created the trees that are cut down and turned into paper on which our money is printed? Is it not God who placed the silver, copper, and gold in the ground that we mine to place our engravings images on? Is it not God who continually provides with the air we breath? Is it not God who gave us the animals and vegetables to eat? Is it not someone else who pays you for the work you do? And is it not God who has really provided you the skills for that job? Is it not God who has provided you employment or a source of income? If our answer is yes then all belongs to God.

I have long struggled with this concept of professional ministry. I do not call ministering a living or a profession. It is a way of life, a calling if you will. I would still do this even if I did not get paid for it. I have struggled with the living many of us make because the money does not come from a corporation or a bank but from you. I cannot say that my house is my house because it belongs to you. I cannot say that my car is my car because it is paid for by you. I cannot say claim any food or clothing purchased to be purchased by me because it comes from your tithes. My vacations, my comic books, anything I purchase is not purchased by my money because my money comes from you. It is your gifts every Sunday that my family and I live off of.

My junior year high school, I had a breakthrough, life changing moment during a track meet. I finally won the 1600m and I won it at the final district track meet. Myself and two of my other teammates finished 1, 2, and 3, securing the district championship. After the race my friend who finished second said that he let me win. I was furious that implied that he was better than me. I didn't understand that it didn't matter who won but that we all won. I didn't see what he did for me as a gift but eventually I did. I do now.

The following Sunday I gave the church the medal. I went down during the invitation time, laid the gold medal at the 'altar' and went back and sat down. The pastor eventually returned to it me after the service saying it wasn't necessary; but my understanding in giving it to the church was not about returning it to God but sharing the accomplishment with my church family past, present and future. The clouds of witnesses as the scriptures say. Interestingly enough, it took this passage to remind me of that memory.

The widow offers us a better reality than the one we are living. She offers us a glimpse into what it means to be a part of the kingdom of God where all our treasures are and where there are no moths and no thief will be break in and steal it. The widow is our window into the kingdom of God; she is our example of what it means to live as followers of Christ and what she shows is us is the complete opposite of capitalism or socialism.

Our budget, our monies, our time, our lives are gifts from God and how use them says a lot about what we believe. But once we find the center of our life to be Christ and the center of our hearts are focused on him, we are then able to fully offer ourselves to another. Our defenses are taken away since we are no longer protecting or defending what is ours; instead we are able to say, “Please enter—my house is your house, my joy is your joy, my sadness is your sadness, and my life is your life.” We have nothing to defend since we have nothing to lose but all to give.1

This leads us to ask, “Is what we are about worth the time, energy, and money people are giving to?” Are we being good stewards by using their gifts wisely? For that question we'll have to wait until next week, same bat-time, same bat-channel. Until then let us seek to place our faith in Christ and see others as a gift and all that we've been given as a gift. May we be free to give the gift to others in return.

1 Nouwen, Henri. “Hospitality” Show Me the Way. The Crossroads Publishing Company, 1992 pg 31

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